From Griselda Gambaro, Argentina’s most widely recognized playwright, to such renowned performers as Brazil’s Denise Stoklos and https://notiosonora.mx/2023/01/10/filipino-families/ Mexico’s Jesusa Rodríguez, these women are involved in some of Latin America’s most important aesthetic and political movements. Of varied racial and ethnic backgrounds, they come from across Latin America—Argentina, Brazil, Mexico, Chile, Colombia, Puerto Rico, Peru, and Cuba.
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- With regard to my experience, I was mayor in Miguel Hidalgo and now I preside over a global organization.
- We also campaign for the adoption of gender-sensitive whistleblowing protections and the adoption of measures that guarantee equal political participation.
- Latina and Chicana artists working in the United States were responding not only to patriarchal politics that were as oppressive as those faced by their counterparts in Latin America but also to a second-wave feminism that was often indifferent to the issues faced by women of color.
- One is the emphasis on social issues (immigration, poverty, violence, inequality, etc.) and activism.
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His influential terms arte no objetual and no-objetualismo encompassed conceptual art, performance, actions, and live forms done in private, as well as new media, installation, site-specific art, ephemera, and traditional craft. Despite Acha’s open approach to art, he was not interested in gender issues or feminism. Latin American feminism, which in this entry includes Caribbean feminism, is rooted in the social and political context defined by colonialism, the enslavement of African peoples, and the marginalization of Native peoples.
Women’s networks provide various services (meetings, forums, seminars, events, discussions, etc.), training, workshops, and personalized advice. They connect their partners with other professionals and influence the policies and laws to reduce the gender gap within the business and economic system. Networks also maintain a sense of partnering and interconnection and democratically manage the commitments and networks (Corporación Santiago Innova, n.d.).
Third and higher generation refers to people born in the 50 states or the District of Columbia with both parents born in the 50 states or the District of Columbia. Second generation refers to people born in the 50 states or the District of Columbia with at least one first-generation, or immigrant, parent. Foreign born refers to persons born outside of the United States to parents neither of whom was a U.S. citizen. For the purposes of this report, foreign born also includes those born in Puerto Rico. Latinx is a term used to describe people who are of or relate to Latin American origin or descent.
A number of the performance pieces are complemented by essays providing context and analysis. Big challenges remain in Honduras, El Salvador and the Dominican Republic, as well as in other Latin American countries where abortion is not yet legal. It has taught us that organization and collaboration are what fuels successful demands for women’s rights. Many, particularly at this source https://latindate.org/ those who live inpovertyor inrural areas, resort to unsafe self-induced abortions or seek assistance from untrained providers.
On the Inconvenience of Other People
Several have formed theatre collectives—among them FOMMA (a Mayan women’s theatre company in Chiapas) and El Teatro de la máscara in Colombia. Some draw from cabaret and ‘frivolous’ theatre traditions to create intense and humorous performances that challenge church and state. Engaging in self-mutilation and abandoning traditional dress, others use their bodies as the platforms on which to stage their defiant critiques of injustice. Holy Terrors is a unique English-language presentation of some of Latin America’s fiercest, most provocative art. Equally important as legal action has been the movement’s efforts to break the stigma against abortion and help people understand the realitieswomenandgirlsface when they’re forced to carry an unwanted pregnancy to term. In 2016,Planned Parenthood Globaland others began theNiñas, No Madres campaign to inform and engage the public about the consequences of sexual violence and forced motherhood for young girls.
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Apollcommissioned by the National Latina Institute for Reproductive Health found that the majority of Latinas agree that women have the right to make their own personal, private decisions about abortion, countering popular narratives of Latinas as being socially conservative and anti-abortion. Government authorities highlight women’s inclusion and economic empowerment as drivers of sustainable development. The indicators http://composant.optoprim.com/italian-women/ of the World Bank’sgender scorecards, which were used to study 29 Latin American and the Caribbean countries, indicate that progress has been made toward general equality but there are still major challenges. We face big challenges to help the world’s poorest people and ensure that everyone sees benefits from economic growth. Data and research help us understand these challenges and set priorities, share knowledge of what works, and measure progress. We provide a wide array of financial products and technical assistance, and we help countries share and apply innovative knowledge and solutions to the challenges they face. ; introduced shared parental leave and increased the length of paternity leave to encourage the sharing of responsibilities for unpaid care work.
For the most part, researchers have concentrated on Caucasian girls and women from middle- to upper-class backgrounds, with few doctors even equipped with the language and questions to ask Latina sufferers. But even though researchers and physicians seem to overwhelmingly disregard Latinas in their work, eating disorders do not discriminate. A 2005studylooking at almost 2,000 Latinas ranging in age from 11 to 20 years old concluded that eating disorders are prevalent in all subgroups, illustrating that these illnesses cut across race, ethnicity, class and age. The content of this Model Protocol is based not only on technical elements—essential to understand the gendered dimension of the killings of women—but also on the experience and lessons learned by the people that participate in these cases day in and day out. The Latin American Model Protocol for the investigation of gender-related killings of women is a practical tool, designed to be applied by the people responsible for carrying out the investigation and prosecution of these acts.
They are anti-abortion, anti-birth control social conservatives.
Business entrepreneurship is a generator of prosperity in the United States and Latina women, along with African-American women, are leading this entrepreneurial force. According to the Census, there are 1.5 million Latina-owned businesses with approximately $78.8 billion in sales. Georgia is experiencing the largest growth in the number of Latina women-owned businesses in the U.S. since 2017.
The recommendation is to define appropriate programs to enhance women entrepreneurs’ skills and include them in policies and plans for greater impact. Lopez-Acevedo and Tan (Reference Lopez-Acevedo and Tan 2010) show that some entrepreneurship programs in Latin America, in countries such as Peru, Colombia, Mexico, and Chile, had good, positive results in business productivity and growth.
As previously noted in Section 1 , women’s fights for equality of this time were framed in terms of equitable access to social goods (e.g., education). The impact of this push was the transformation of the material lives of people living in poverty more generally.
